"We are in greater danger than all others, because we are beset by the 'elegant demon,' who does not make a loud entrance, but comes with flowers in his hand." — Francis, 2022 Christmas Greetings to the Roman Curia

Francis’s 2022 Christmas Greetings to the Roman Curia included several elements that are genuinely Catholic, and even edifying, when read out of context. One of the dominant themes, for example, is the need for conversion:

“Conversion is a never-ending story. The worst thing that could happen to us is to think that we are no longer in need of conversion, either as individuals or as a community. To be converted is to learn ever anew how to take the Gospel message seriously and to put it into practice in our lives. It is not simply about avoiding evil but doing all the good that we can. That is what it means to be converted.”

“And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy that shall be to all the people. For this day is born to you a Savior, who is Christ the Lord, in the city of David.” (Luke 2: 10-11)

The angel announced “good tidings of great joy that shall be to all the people,” and yet the angels ended their heavenly message with reference to a narrower subset of people to whom the blessings of peace would apply:

“Glory to God in the highest; and on earth peace to men of good will.” (Luke 2:14)

Popes Benedict XV and Pius XII praised the works of Blessed Dom Columba Marmion (1858-1923) for their holiness and wisdom, and few other writers living in the past 100 years have offered anything as spiritually nourishing as the books of the Abbot of Maredsous Abbey. His Christ: The Ideal of the Monk (1922) is no exception — his great love for God and the Faith shines forth from every page — but it is the book’s description of the differences between Catholics and Protestants that deserves particular attention in connection with the ongoing crisis in the Church. His holy wisdom shows us why we can never make peace with the Spirit of Vatican II and must vigorously oppose Francis’s Synod on Synodality.

In his editorial note to a recent article in The Remnant, Michael Matt commented on the idea that Traditional Catholics appear divided today:

“Not sure who started the fake news that Traditional Catholics are hopelessly divided, but I have NEVER seen Traditionalists more united than we are right now, and I've been at this all of my life.”

“Sir, you and I are not one in religion. Wherefore I pray you content yourself. I bar none of prayer; only I desire them of the household of faith to pray with me, and in my agony to say one Creed.” — St. Edmund Campion

“Thou art Peter: and upon this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18)

“Young and old, if we do not go toward the Savior and His grace, we have nothing left. It is always an error to cling to human values, but today it is fatal because these are crumbling.” (The Courage to be Afraid, p. 162)

As we end the liturgical year, and begin another Advent with Francis still occupying the papacy, we cannot escape the reality that the Church’s crisis has grown significantly worse over the past year. All but the most obstinate self-deceivers recognize that Rome has not only lost the Faith but has also become the loudest voice against the true Faith. It appears that we now hear Satan’s unfiltered voice through these false shepherds.

In his 2018 article in The Remnant, Can the Church Defend Herself Against Bergoglio?, Christoper Ferrara presented the case for bishops to call an imperfect council to remove Bergoglio:

In his Athanasius and the Church of Our Time, Bishop Rudolf Graber quoted a 1968 article in the Paris journal of the Freemasonic Grand Orient de France, “L’Humanisme,” describing the changes which would eventually take place in the Catholic Church:

“Among the pillars which collapse most easily we note the Magisterium; the infallibility, which was held to be firmly established by the First Vatican Council and which has just had to face being stormed by married people on the occasion of the publication of the encyclical Humanae vitae; the Real Eucharistic Presence, which the Church was able to impose on the medieval masses and which will disappear with the increasing inter-communion and inter-celebration of Catholic priests and Protestant pastors; . . . the differentiation between the direction-giving Church and the black-clad (lower) clergy, whereas from now on the directions will proceed from the base of the pyramid upwards as in any democracy. . .”